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== Draupadi - (Dewi) - Mahabharata ==
== Draupadi (Dewi) Mahabharata ==
Draupadi or Drupadi was the eldest daughter of Prabu Drupada, king of the land of Pancala or Cempalaradya. She has other names, namely Dewi Krisna and Dewi Pancali. Draupadi is said to have been born as a result of the Putrakama Yadnya, namely the ritual of begging for a son carried out by King Drupada. It is said that Drupada was humiliated by Drona. To take revenge, Drupada held the Putrakama Yadnya. The son or daughter who is born will be used to take revenge on Drona. From this ceremony, a son was born who was named Drestadyumna and a daughter named Draupadi.<p>
Unlike other puppet characters, Goddess Droupadi did not have a childhood. Droupadi was born from the sacred fire of the Putrakarma Ceremony performed by King Drupada of the Panchala kingdom because of his grudge against his friend Drouna who had humiliated him. The deep hurt and grudge made King Drupada hold a sacred putrakarma ceremony begging the gods to grant him a perfect child who would avenge his heartache for Drauna's treatment of him who had captivated him and humiliated him in front of his students.<br>
After Draupadi grew up, her father, Prabu Drupada, held a competition to find a mate for his daughter. There are two versions of Draupadi's competition. According to the Mahabharata version, in the contest it was announced, whoever could oppose Gendewa Pusaka, namely the bow and arrow belonging to the Pancala kingdom, would be married to Dewi Drupadi.<br>
Drupada's request was granted, from within the sacred fire of the sacrifice came two personal figures bestowed upon him by the gods. A handsome man complete with a mighty war suit and given the name Drestadyumna, he is the one who will later avenge Drupada who killed Drouna. And a beautiful woman with blackish skin and bluish hair is Draupadi. She is Khrisna because her skin is blackish, she is Panchali because she is the daughter of Panchala and she is Draupadi because she is the daughter of King Drupada. Drestadyumna is a figure who was born to avenge his father's heartache for killing Drouna. While Draupadi is a figure who was born from the complexity of the soul and destiny that humans must go through.<p>
In the competition, Duke Karna actually succeeded in opposing the Gandewa Pusaka, but before Karna used it to shoot at the designated target, Dewi Drupadi immediately refused by saying: "I am a king's daughter. How could I possibly marry someone of silk blood?"
Hearing those words, Karna immediately left the palace. So, Arjuna was the one who had the right to take Draupadi to be married, because he also succeeded in opposing Gandewa Pusaka and shooting the target precisely.<br>
According to the Javanese wayang version, whoever succeeds in defeating Patih Gandamana has the right to marry Dewi Drupadi. Many participants failed, Bima finally took to the arena and succeeded in defeating Patih Gandamana. Towards his death, Gandamana bequeathed Aji Wungkal Bener and Bandung Bandawasa to Bima. At that time, Bima actually appeared on behalf of his eldest brother, Yudhistira.
Goddess Draupadi was finally taken away by the Pandavas to marry Yudhistira. The Pandavas immediately went to Dewi Kunti, their mother and said that they had brought souvenirs. Without turning around and asking what was meant by the souvenirs they brought, Kunti immediately answered, "Thank God, just divide the gift equally between the five of you." Hearing Goddess Kunti's words, Goddess Draupadi finally became the fifth wife of the Pandavas.<p>


In the Purwa Skin Puppet world, Draupadi is only Puntadewa's wife. From that marriage, they were blessed with a son named Pancawala.
After growing up, Draupadi’s father, Prabu Drupada, held a competition to find a match for his daughter.<br>
Even though she was a royal princess, after becoming the wife of the Pandavas, Draupadi followed her husband wherever he went, for good or bad. Goddess Draupadi is a woman who is loyal and can withstand all kinds of suffering, but has a sharp tongue.<br>
There are two versions of this Draupadi competition. According to the Mahabharata version, in the contest it was announced that whoever could challenge the Gendewa Pusaka, a bow belonging to the Pancala kingdom, would be married to Dewi Drupadi.<br>
Apart from rejecting Karna because he had Suta blood, Draupadi also humiliated Duryudana and the Korawa. The incident occurred when the Pandavas had finished carrying out the Rajasuya Offering ceremony.<br>
In the contest, Adipati Karna actually managed to challenge the Gandewa Pusaka, but before Karna used it to shoot the target, Dewi Drupadi immediately refused by saying: "I am a king's daughter. How could I possibly marry a suta blood?"
After the Pandavas succeeded in building the Amarta country, and Yudhistira was appointed king of Amarta, Yudhistira carried out the Rajasuya ceremony which was attended by all the knights throughout Bharatawarsha who were invited, including Doryudana.
Hearing that, Karna immediately left the Palace. So, Arjuna was the one who had the right to take Dropadi to be married, because he also managed to challenge the Gandewa Pusaka and shoot the target correctly.<p>
Doryudana and Dursasana were amazed by the beauty of Indraprastha's palace. Duryudana once hit a glass door, which he thought was open. King Astina also once fell into a pool where he thought the floor was smooth and shiny. Witnessing what happened to Duryudana, Draupadi laughed at him, saying, "No wonder, his son is a blind man, his behavior is like a blind man, he can't tell the difference between water and a slippery floor." Draupadi's words clearly made her blush, embarrassed and angry.<br>
 
Duryodhana was hurt by Draupadi's insult, he told his uncle, Sengkuni. So at Sengkuni's suggestion, Duryudana invited Yudhistira to play dice. Yudhistira, who really likes playing dice, without suspicion, accepted his cousin's invitation. In the dice game, Yudhistira initially won, but with Sengkuni's cunning and ingenuity, Yudhistira lost and finally had to risk his treasure, palace and kingdom. Until finally, after all the treasures, palaces and kingdoms were taken by the Kauravas, Yudhistira was forced to risk his brothers. Yudhistira was still losing, until finally Draupadi was asked to appear in the gambling arena. Draupadi refused the request, but Dushasana forcibly dragged Draupadi into the playing arena. Adipati Karna, who also felt hurt, encouraged Dushasana to strip Draupadi naked. In front of the Pandavas, Draupadi was humiliated. Dushasana tried to strip Draupadi naked by pulling off the cloth she was wearing. However, with the help of Bathara Darma, every time Dushasana pulled the cloth Draupadi was wearing, a new cloth always appeared covering her body. Dushasana did this several times, but there was no end to the cloth.<p>
According to the Javanese puppet version, whoever managed to defeat Patih Gandamana, then he had the right to marry Dewi Drupadi. Many participants failed, Bima finally went down to the arena and managed to defeat Patih Gandamana. Before his death, Gandamana bequeathed Aji Wungkal Bener and Bandung Bandawasa to Bima. At that time, Bima actually appeared on behalf of his eldest brother, Yudhistira.<p>
At that time, Goddess Draupadi swore that she would not wear her hair in a bun before washing it with Dushasana's blood. Dewi Draupadi's oath and her curse on Dushasana were finally fulfilled. In Baratayuda Bima managed to kill Dushasana, then tore his mouth. Bima also brought Dushasana's blood and then gave it to Goddess Draupadi to wash her hair. Because they lost the dice game, the Pandavas and Draupadi underwent a period of exile for 12 years and a period of disguise for one year. At first, the Korawa wanted to arrest Draupadi, not allowing her to follow her husband. They wanted to be satisfied with taking out their revenge on Puntadewa's wife.<br>
 
However, fortunately, Rishi Bhishma immediately acted at that time. Bhishma asked Duryudana if he could join in enjoying the winnings of the Kauravas' gambling. Immediately Duryudana, who was drunk on victory, answered, "Grandfather Rishi Bhishma can choose anything from all our wins. Is it the Amarta country, is it a colony, or is it the Pandava wealth that we won...". Rishi Bhishma finally chose Draupadi. And therefore, the Korawa handed over Draupadi to Rishi Bhishma. Then Rishi Bhishma said, "Because Draupadi has become mine, of course I can do anything with her." The Kauravas also agreed. "Well, if that's the case, I will give Draupadi to Puntadewa, her husband."
Dewi Draupadi was finally taken by the Pandavas to be married to Yudhistira. The Pandavas immediately went to Dewi Kunti, their mother, and said that they had brought a gift. Without turning around and asking what was meant by the gift they brought, Kunti immediately answered, "Thank God, just divide the gift fairly among the five of you."<br>
With Bhishma's decision, Bhishma was finally able to reunite with the Pandavas.<br>
Hearing Dewi Kunti's words, Dewi Draupadi finally became the fifth wife of the Pandavas.<p>
At the beginning of the exile, Goddess Draupadi was kidnapped by Jayadrata, one of Korawa's allies. However, Arjuna and Bima discovered the kidnapping. As punishment for his actions, Draupadi and the Pandavas humiliated Jayadratha by shaving his hair. This created revenge in Jayadrata's heart. When the Pandavas underwent a period of incognito in Virata, Draupadi disguised herself as a servant of the consort of king Wirata. After Parikshit was appointed successor to the Kuru kingdom, Draupadi followed the Pandavas on a sacred journey to meet death.
 
----
Although she was a royal princess, after becoming the wife of the Pandavas, Draupadi followed her husband wherever he went, both in joy and sorrow. Dewi Draupadi was a loyal woman who could endure all kinds of suffering, but had a sharp tongue.<p>
Blog: Hadisukirno - Yogyakarta - 2012
 
In addition to rejecting Karna because of his Suta blood, Draupadi also humiliated Duryudana and the Kauravas. The incident occurred when the Pandavas had finished carrying out the Sesaji Rajasuya ceremony.<br>
After the Pandavas succeeded in building the country of Amarta, and Yudhistira was appointed king of Amarta, Yudhistira carried out the Rajasuya ceremony which was attended by all the knights in the corners of Bharatawarsha who were invited, including Doryudana.
Doryudana and Dursasana were amazed by the beauty of the Indraprastha palace. Duryudana once hit a glass door, which he thought was an open door. The King of Astina also fell into a pool which he thought was a smooth, shiny floor. Witnessing what happened to Duryodhana, Draupadi laughed at him and said, "No wonder, his son is blind, .. his behavior is also like a blind person, unable to distinguish between water and a slippery floor." Draupadi's words clearly made him blush, embarrassed and angry.<p>
 
Duryodhana was hurt by Draupadi's insult, he told his uncle, Sengkuni. So at Sengkuni's suggestion, Duryodhana invited Yudhistira to play dice. Yudhistira who did like to play dice, without suspecting anything he accepted his cousin's invitation.
In the dice game, at first Yudhistira won, but with Sengkuni's cunning and cleverness, Yudhistira lost until he finally had to bet his wealth, palace and kingdom. Until finally after all the wealth, palace and kingdom were successfully taken by the Kurawa, Yudhistira was forced to bet his brothers. Yudhistira also still lost, until finally Draupadi was asked to attend the gambling arena.<br>
Draupadi refused the request, but Dursasana forcibly dragged Draupadi to the gambling arena. Duke Karna, who also felt hurt, provoked Dursasana to strip Draupadi naked.<p>
 
In front of the Pandavas, Draupadi was humiliated. Dursasana tried to strip Draupadi by pulling the cloth she was wearing. However, with the help of Bathara Darma, every time Dursasana pulled the cloth that Draupadi was wearing, a new cloth always appeared to cover her body. Dursasana did this repeatedly, but the cloth never ran out. At that time, Dewi Draupadi swore that she would not tie her hair up before washing it with Dursasana's blood.<br>
Dewi Draupadi's oath and her curse on Dursasana were finally fulfilled. In the Baratayuda war Bima managed to kill Dursasana, then tore his mouth. Bima also brought Dursasana's blood and then gave it to Dewi Draupadi to wash her hair.<p>
 
Here it is proven, how strong a woman's heart is in keeping the promise she once made. A woman defending her husband's death is considered the main act in the customs. Considering how sad the heart of a woman who has lost her husband, her willingness to defend her husband's death is a great sacrifice. In fact, it is mentioned in the wayang story, that a princess who defends is also followed in her actions by her maids who with that want to show their loyalty.<p>
 
Because they lost the dice game, the Pandavas and Draupadi underwent a 12-year exile and a one-year disguise. At first, the Kauravas wanted to detain Draupadi, not allowing her to follow her husband. They wanted to be satisfied in venting their revenge on Puntadewa's wife. But fortunately, Resi Bisma immediately acted. Bisma asked Duryodhana whether he could enjoy the gambling victory of the Kurawas. Immediately, Duryodhana, who was drunk with victory, answered, "Grandpa Resi Bisma can choose anything from all our victories. Whether the country of Amarta, whether its colonies, or the wealth of the Pandavas that we won".<br>
Resi Bisma finally chose Draupadi. And because of that, the Kauravas handed over Draupadi to Resi Bisma. Then Resi Bisma said, "Because Draupadi is mine, of course I can do anything with her". The Kauravas agreed. "Well, if that's the case, I will give Draupadi to Puntadewa, her husband." With Bisma's decision, Bisma was finally able to reunite with the Pandavas.<p>
 
At the beginning of the exile, Dewi Draupadi was kidnapped by Jayadrata, one of the Kauravas' allies. However, the kidnapping was discovered by Arjuna and Bima. As punishment for his actions, Draupadi and the Pandavas humiliated Jayadratha by shaving his hair. This caused Jayadratha to resent her.<p>
 
When the Pandavas were in disguise in Wirata, Draupadi disguised herself as a servant of the queen of King Wirata.<br>
After the end of the Bharatayuda war, Parikshit was appointed as the successor to the Kuru kingdom and Dewi Draupadi followed the five Pandawa knights on a holy journey to meet death.
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'''More info:'''<br>
Source: History of Wayang Purwa - Hardjowirogo - PN Balai Pustaka – 1982<br>
[[Draupadi's marriage]]
Blog: Hadisukirno – Yogyakarta – 2012

Latest revision as of 13:38, 6 December 2024

Draupadi – (Dewi) – Mahabharata

Unlike other puppet characters, Goddess Droupadi did not have a childhood. Droupadi was born from the sacred fire of the Putrakarma Ceremony performed by King Drupada of the Panchala kingdom because of his grudge against his friend Drouna who had humiliated him. The deep hurt and grudge made King Drupada hold a sacred putrakarma ceremony begging the gods to grant him a perfect child who would avenge his heartache for Drauna's treatment of him who had captivated him and humiliated him in front of his students.

Drupada's request was granted, from within the sacred fire of the sacrifice came two personal figures bestowed upon him by the gods. A handsome man complete with a mighty war suit and given the name Drestadyumna, he is the one who will later avenge Drupada who killed Drouna. And a beautiful woman with blackish skin and bluish hair is Draupadi. She is Khrisna because her skin is blackish, she is Panchali because she is the daughter of Panchala and she is Draupadi because she is the daughter of King Drupada. Drestadyumna is a figure who was born to avenge his father's heartache for killing Drouna. While Draupadi is a figure who was born from the complexity of the soul and destiny that humans must go through.

After growing up, Draupadi’s father, Prabu Drupada, held a competition to find a match for his daughter.
There are two versions of this Draupadi competition. According to the Mahabharata version, in the contest it was announced that whoever could challenge the Gendewa Pusaka, a bow belonging to the Pancala kingdom, would be married to Dewi Drupadi.
In the contest, Adipati Karna actually managed to challenge the Gandewa Pusaka, but before Karna used it to shoot the target, Dewi Drupadi immediately refused by saying: "I am a king's daughter. How could I possibly marry a suta blood?" Hearing that, Karna immediately left the Palace. So, Arjuna was the one who had the right to take Dropadi to be married, because he also managed to challenge the Gandewa Pusaka and shoot the target correctly.

According to the Javanese puppet version, whoever managed to defeat Patih Gandamana, then he had the right to marry Dewi Drupadi. Many participants failed, Bima finally went down to the arena and managed to defeat Patih Gandamana. Before his death, Gandamana bequeathed Aji Wungkal Bener and Bandung Bandawasa to Bima. At that time, Bima actually appeared on behalf of his eldest brother, Yudhistira.

Dewi Draupadi was finally taken by the Pandavas to be married to Yudhistira. The Pandavas immediately went to Dewi Kunti, their mother, and said that they had brought a gift. Without turning around and asking what was meant by the gift they brought, Kunti immediately answered, "Thank God, just divide the gift fairly among the five of you."
Hearing Dewi Kunti's words, Dewi Draupadi finally became the fifth wife of the Pandavas.

Although she was a royal princess, after becoming the wife of the Pandavas, Draupadi followed her husband wherever he went, both in joy and sorrow. Dewi Draupadi was a loyal woman who could endure all kinds of suffering, but had a sharp tongue.

In addition to rejecting Karna because of his Suta blood, Draupadi also humiliated Duryudana and the Kauravas. The incident occurred when the Pandavas had finished carrying out the Sesaji Rajasuya ceremony.
After the Pandavas succeeded in building the country of Amarta, and Yudhistira was appointed king of Amarta, Yudhistira carried out the Rajasuya ceremony which was attended by all the knights in the corners of Bharatawarsha who were invited, including Doryudana. Doryudana and Dursasana were amazed by the beauty of the Indraprastha palace. Duryudana once hit a glass door, which he thought was an open door. The King of Astina also fell into a pool which he thought was a smooth, shiny floor. Witnessing what happened to Duryodhana, Draupadi laughed at him and said, "No wonder, his son is blind, .. his behavior is also like a blind person, unable to distinguish between water and a slippery floor." Draupadi's words clearly made him blush, embarrassed and angry.

Duryodhana was hurt by Draupadi's insult, he told his uncle, Sengkuni. So at Sengkuni's suggestion, Duryodhana invited Yudhistira to play dice. Yudhistira who did like to play dice, without suspecting anything he accepted his cousin's invitation. In the dice game, at first Yudhistira won, but with Sengkuni's cunning and cleverness, Yudhistira lost until he finally had to bet his wealth, palace and kingdom. Until finally after all the wealth, palace and kingdom were successfully taken by the Kurawa, Yudhistira was forced to bet his brothers. Yudhistira also still lost, until finally Draupadi was asked to attend the gambling arena.
Draupadi refused the request, but Dursasana forcibly dragged Draupadi to the gambling arena. Duke Karna, who also felt hurt, provoked Dursasana to strip Draupadi naked.

In front of the Pandavas, Draupadi was humiliated. Dursasana tried to strip Draupadi by pulling the cloth she was wearing. However, with the help of Bathara Darma, every time Dursasana pulled the cloth that Draupadi was wearing, a new cloth always appeared to cover her body. Dursasana did this repeatedly, but the cloth never ran out. At that time, Dewi Draupadi swore that she would not tie her hair up before washing it with Dursasana's blood.
Dewi Draupadi's oath and her curse on Dursasana were finally fulfilled. In the Baratayuda war Bima managed to kill Dursasana, then tore his mouth. Bima also brought Dursasana's blood and then gave it to Dewi Draupadi to wash her hair.

Here it is proven, how strong a woman's heart is in keeping the promise she once made. A woman defending her husband's death is considered the main act in the customs. Considering how sad the heart of a woman who has lost her husband, her willingness to defend her husband's death is a great sacrifice. In fact, it is mentioned in the wayang story, that a princess who defends is also followed in her actions by her maids who with that want to show their loyalty.

Because they lost the dice game, the Pandavas and Draupadi underwent a 12-year exile and a one-year disguise. At first, the Kauravas wanted to detain Draupadi, not allowing her to follow her husband. They wanted to be satisfied in venting their revenge on Puntadewa's wife. But fortunately, Resi Bisma immediately acted. Bisma asked Duryodhana whether he could enjoy the gambling victory of the Kurawas. Immediately, Duryodhana, who was drunk with victory, answered, "Grandpa Resi Bisma can choose anything from all our victories. Whether the country of Amarta, whether its colonies, or the wealth of the Pandavas that we won".
Resi Bisma finally chose Draupadi. And because of that, the Kauravas handed over Draupadi to Resi Bisma. Then Resi Bisma said, "Because Draupadi is mine, of course I can do anything with her". The Kauravas agreed. "Well, if that's the case, I will give Draupadi to Puntadewa, her husband." With Bisma's decision, Bisma was finally able to reunite with the Pandavas.

At the beginning of the exile, Dewi Draupadi was kidnapped by Jayadrata, one of the Kauravas' allies. However, the kidnapping was discovered by Arjuna and Bima. As punishment for his actions, Draupadi and the Pandavas humiliated Jayadratha by shaving his hair. This caused Jayadratha to resent her.

When the Pandavas were in disguise in Wirata, Draupadi disguised herself as a servant of the queen of King Wirata.
After the end of the Bharatayuda war, Parikshit was appointed as the successor to the Kuru kingdom and Dewi Draupadi followed the five Pandawa knights on a holy journey to meet death.


Source: History of Wayang Purwa - Hardjowirogo - PN Balai Pustaka – 1982
Blog: Hadisukirno – Yogyakarta – 2012