Nyoman Mandra - Revision history

Ronald D at 19:52, 23 December 2025

2025-12-23T19:52:13Z

← Older revision		Revision as of 20:52, 23 December 2025
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	[[Category:Artists]]		[[Category:Artists]]
	~~[[Category:Kamasan Paintings02]]~~
	~~[[Category:Kamasan Paintings]]~~

Ronald D at 10:33, 6 November 2024

2024-11-06T10:33:41Z

← Older revision		Revision as of 11:33, 6 November 2024
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	[[Category:Artists]]		[[Category:Artists]]
			[[Category:Kamasan Paintings02]]
			[[Category:Kamasan Paintings]]

Ronald D at 13:30, 3 November 2024

2024-11-03T13:30:01Z

← Older revision		Revision as of 14:30, 3 November 2024
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	Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>		Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>

	Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>		Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are [[Wayan Pande Sumantra]] (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>
	[[File:nyoman mandra 02.jpg\|left\|thumb]]		[[File:nyoman mandra 02.jpg\|left\|thumb]]
	Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>		Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>

Ronald D at 10:58, 3 November 2024

2024-11-03T10:58:50Z

← Older revision		Revision as of 11:58, 3 November 2024
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	Mandra's knowledge of the puppet stories that inspired Kamasan painting is very good. He is able to combine this knowledge with technical skills in painting. His early paintings often use a composition of blue colors that tend to be soft with fine and beautiful lines. Mandra has displayed his works in various exhibitions, both at home and abroad, including the Retrospective exhibition at Sangkring Artspace, Yogyakarta (2009). In 2016, Mandra received the Cultural Award in the Preservation category from the Ministry of Education and Culture of the Republic of Indonesia. In addition, Mandra also received the Mataraja Ring Award from PSI Denpasar (2014), an Award from the Russian Ambassador (2009), an Award from the Ambassador of R.J. Belgium (2008), an Award (Badge) from Budpar (2006), the Bali Aga Award (2003), the Lempad Prize Award from Sanggar Dewata Indonesia (2000), Dharma Kusuma Penuh from the Bali Regional Government (1993), the Cultural Badge Award from the Klungkung Regional Government (1986), Dharma Kusuma Madya from the Bali Regional Government (1979).<p>		Mandra's knowledge of the puppet stories that inspired Kamasan painting is very good. He is able to combine this knowledge with technical skills in painting. His early paintings often use a composition of blue colors that tend to be soft with fine and beautiful lines. Mandra has displayed his works in various exhibitions, both at home and abroad, including the Retrospective exhibition at Sangkring Artspace, Yogyakarta (2009). In 2016, Mandra received the Cultural Award in the Preservation category from the Ministry of Education and Culture of the Republic of Indonesia. In addition, Mandra also received the Mataraja Ring Award from PSI Denpasar (2014), an Award from the Russian Ambassador (2009), an Award from the Ambassador of R.J. Belgium (2008), an Award (Badge) from Budpar (2006), the Bali Aga Award (2003), the Lempad Prize Award from Sanggar Dewata Indonesia (2000), Dharma Kusuma Penuh from the Bali Regional Government (1993), the Cultural Badge Award from the Klungkung Regional Government (1986), Dharma Kusuma Madya from the Bali Regional Government (1979).<p>
			[[File:nyoman mandra 03.jpg\|thumb]]
	Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>		Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>

	Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>		Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>
			[[File:nyoman mandra 02.jpg\|left\|thumb]]
	Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>		Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>
	In addition to Mandra, his wife Ni Nyoman Normi and daughter Ni Wayan Sri Wedari also studied Kamasan painting.<br>		In addition to Mandra, his wife Ni Nyoman Normi and daughter Ni Wayan Sri Wedari also studied Kamasan painting.<br>

Ronald D at 10:51, 3 November 2024

2024-11-03T10:51:49Z

← Older revision		Revision as of 11:51, 3 November 2024
Line 11:		Line 11:

	Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>		Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>
	In addition to Mandra, his wife Ni Nyoman Normi and daughter Ni Wayan Sri Wedari also studied Kamasan painting. Mandra died on June 10, 2018 at the Klungkung Regional Hospital due to illness.		In addition to Mandra, his wife Ni Nyoman Normi and daughter Ni Wayan Sri Wedari also studied Kamasan painting.<br>
			Mandra died on June 10, 2018 at the Klungkung Regional Hospital due to illness.

	[[Category:Artists]]		[[Category:Artists]]

Ronald D at 10:51, 3 November 2024

2024-11-03T10:51:12Z

← Older revision		Revision as of 11:51, 3 November 2024
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	== Kamasan artist - Nyoman Mandra ==		== Kamasan artist - Nyoman Mandra ==
	I Nyoman Mandra, born in 1946, is currently the most prominent artist of Kamasan-style painting tradition. He has an eminent ancestry: ~~his~~ maternal grandfather Rambug (c. 1850-1925) and his uncle Nyoman Dogol (1875-1963) were ~~leading~~ Kamasan artists of their respective generations.		I Nyoman Mandra, was born in Banjar Sangging, Kamasan, Klungkung, 1946. He is currently the most prominent artist of Kamasan-style painting tradition. He has an eminent ancestry: His maternal grandfather, Rambug (1850-1925) and his uncle Nyoman Dogol (1875-1963) were prominent Kamasan artists of their respective generations.
	[[File:Nyoman mandra.jpg\|left\|thumb\|''Nyoman Mandra'']]		[[File:Nyoman mandra.jpg\|left\|thumb\|''Nyoman Mandra'']]
	Mandra ~~is considered~~ probably the most knowledgeable artist of Kamasan tradition – an important attainment, since painters of this tradition use the vast pool of stories and iconography to conceive their paintings. For artists this knowledge is equally, if not more, important than the technical skills and Mandra commands outstanding artistic skills as well as superb knowledge of the narratives. In his paintings he introduced new composition standards, softer colour designs and beautifully refined lines.<p>		Since elementary school, Mandra studied painting with his uncle Nyoman Dogol and became probably the most knowledgeable artist of Kamasan tradition – an important attainment, since painters of this tradition use the vast pool of stories and iconography to conceive their paintings. For artists this knowledge is equally, if not more, important than the technical skills and Mandra commands outstanding artistic skills as well as superb knowledge of the narratives. In his paintings he introduced new composition standards, softer colour designs and beautifully refined lines.<p>

			Mandra's knowledge of the puppet stories that inspired Kamasan painting is very good. He is able to combine this knowledge with technical skills in painting. His early paintings often use a composition of blue colors that tend to be soft with fine and beautiful lines. Mandra has displayed his works in various exhibitions, both at home and abroad, including the Retrospective exhibition at Sangkring Artspace, Yogyakarta (2009). In 2016, Mandra received the Cultural Award in the Preservation category from the Ministry of Education and Culture of the Republic of Indonesia. In addition, Mandra also received the Mataraja Ring Award from PSI Denpasar (2014), an Award from the Russian Ambassador (2009), an Award from the Ambassador of R.J. Belgium (2008), an Award (Badge) from Budpar (2006), the Bali Aga Award (2003), the Lempad Prize Award from Sanggar Dewata Indonesia (2000), Dharma Kusuma Penuh from the Bali Regional Government (1993), the Cultural Badge Award from the Klungkung Regional Government (1986), Dharma Kusuma Madya from the Bali Regional Government (1979).<p>

	Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>		Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.<p>
Line 8:		Line 10:
	Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>		Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.<p>

	Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.		Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.<br>
			In addition to Mandra, his wife Ni Nyoman Normi and daughter Ni Wayan Sri Wedari also studied Kamasan painting. Mandra died on June 10, 2018 at the Klungkung Regional Hospital due to illness.

	[[Category:Artists]]		[[Category:Artists]]

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← Older revision		Revision as of 16:46, 2 October 2023
Line 1:		Line 1:
	== Kamasan artist - Nyoman Mandra ==		== Kamasan artist - Nyoman Mandra ==
	I Nyoman Mandra, born in 1946, is currently the most prominent artist of Kamasan-style painting tradition. He has an eminent ancestry: his maternal grandfather Rambug (c. 1850-1925) and his uncle Nyoman Dogol (1875-1963) were leading Kamasan artists of their respective generations.		I Nyoman Mandra, born in 1946, is currently the most prominent artist of Kamasan-style painting tradition. He has an eminent ancestry: his maternal grandfather Rambug (c. 1850-1925) and his uncle Nyoman Dogol (1875-1963) were leading Kamasan artists of their respective generations.
			[[File:Nyoman mandra.jpg\|left\|thumb\|''Nyoman Mandra'']]

	Mandra is considered probably the most knowledgeable artist of Kamasan tradition – an important attainment, since painters of this tradition use the vast pool of stories and iconography to conceive their paintings. For artists this knowledge is equally, if not more, important than the technical skills and Mandra commands outstanding artistic skills as well as superb knowledge of the narratives. In his paintings he introduced new composition standards, softer colour designs and beautifully refined lines.<p>		Mandra is considered probably the most knowledgeable artist of Kamasan tradition – an important attainment, since painters of this tradition use the vast pool of stories and iconography to conceive their paintings. For artists this knowledge is equally, if not more, important than the technical skills and Mandra commands outstanding artistic skills as well as superb knowledge of the narratives. In his paintings he introduced new composition standards, softer colour designs and beautifully refined lines.<p>

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== Kamasan artist - Nyoman Mandra ==
I Nyoman Mandra, born in 1946, is currently the most prominent artist of Kamasan-style painting tradition. He has an eminent ancestry: his maternal grandfather Rambug (c. 1850-1925) and his uncle Nyoman Dogol (1875-1963) were leading Kamasan artists of their respective generations.

Mandra is considered probably the most knowledgeable artist of Kamasan tradition – an important attainment, since painters of this tradition use the vast pool of stories and iconography to conceive their paintings. For artists this knowledge is equally, if not more, important than the technical skills and Mandra commands outstanding artistic skills as well as superb knowledge of the narratives. In his paintings he introduced new composition standards, softer colour designs and beautifully refined lines.

Unlike many other painters of Kamasan style, Mandra often goes beyond well known and frequently depicted stories and episodes from the classical epics Mahabharata and Ramayana. He often chooses episodes of more quiet and reflective nature. Perhaps it is his response to the numerous upheavals and violent events of modern Balinese history. But he also paints episodes of great spiritual importance such as the birth of significant symbolic characters and transformation of power, which metaphorically address the big ethical issues of humanity. In the catalogue for Mandra’s retrospective exhibition in 2009 Professor Adrian Vickers asserts that Mandra’s reputation is built around “his dedication to preserving the highest standards that give Kamasan painting its ‘classical’ status, and his ability to work in innovative and interesting ways within the tradition”.

Mandra has a strong desire to keep the Kamasan painting tradition alive and he works tirelessly not only on his paintings, but on community projects as well as sharing his expertise with other artists, academics and students. Among his former students are Wayan Pande Sumantra (born 1966) and his own talented daughter Ni Wayan Sri Wedari (born 1974). Working alongside Mandra and supporting this consummate artist is his wife Ni Nyoman Normi – herself an accomplished painter and skilled colourist.

Mandra’s concern for the future of Kamasan painting tradition can be understood as it went through various turmoils from the outset of the 20th century. He can be seen not only as the superbly accomplished artist but also as an important bearer of this tradition who, through his innovative work, illustrates the adaptability and resilience of Kamasan paintings.

[[Category:Artists]]

Nyoman Mandra - Revision history

Ronald D at 19:52, 23 December 2025

Ronald D at 10:33, 6 November 2024

Ronald D at 13:30, 3 November 2024

Ronald D at 10:58, 3 November 2024

Ronald D at 10:51, 3 November 2024

Ronald D at 10:51, 3 November 2024

Ronald D: Created page with "My name is Manuel and I am studying Directing and Neuroscience at St Levan / Great Britain.Also visit my web-site Kometa web casino ([https://game-ss.ru/ game-ss.ru]) "

Ronald D: Created page with "My name is Manuel and I am studying Directing and Neuroscience at St Levan / Great Britain.Also visit my web-site Kometa web casino ([https://game-ss.ru/ game-ss.ru]) "

Ronald D: Created page with "My name is Manuel and I am studying Directing and Neuroscience at St Levan / Great Britain.

Also visit my web-site Kometa web casino ([https://game-ss.ru/ game-ss.ru]) "

Ronald D: Created page with "My name is Manuel and I am studying Directing and Neuroscience at St Levan / Great Britain.

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